Gustafsen Lake :: essays research papers fc

Gustafsen Lake.For centuries, the natives of Canada have been suffering damagesthrough their land and themselves. Events such as Oka, Ipperwash, Lubican,and Gustafsen trails the racism and rigourousness to the aboriginals. Land beingusurped over for the use of natural supplies or accommodations, being killed and jailed for protecting their rights given bygone ago. Gustafsen Lake shows these attributes when the Secwepemc (Shuswap) was being raidedby more than one-hundred RCMP officers for carrying out(p) an ancient ritualthat the sun dancers have done for more than a century. Gustafsen Lakewill be explained through the history and background of the native people,the history of the land, and the confabulation of the government for peaceand resolution.The Secwepemc or Shuswap for the non-natives have called, meansthe Shuswap people. The reason for the non-natives calling them the Shuswap happened when the eastern settlers came to land on British Columbia. They could not pronounce S ecwepemc so they do an easierword to call them by. This happened with most / majority of other nativebands. There were 17 bands of Shuswaps that controlled the vast country ofBritish Columbia for 10,000 years and compulsory 56,000 square miles oftraditional land. The Shuswap diets through berries, meat, fish and roots and the occupation for the them back than were hunting, fishing, and trading. .Althought most of the bands were hybrids, they all share similar traditions, rituals, and language. This would all soon change whenthe eastern settlers came on their land and spreading smallpox in 1862,wiping out 32 tribal villages, killing more than a hundred thousand. (SCES). In the 19th century, the area has been industrialized, schools being built, and the tradition being changed with less than eight thousand Shuswap,. Later in the 19th century, they are now coming back in a positive force. Getting jobs in many enterprises and tradition coming / being taught again. Again The non-nativ es took action to downgrade the Shuswap from advancing further in their destiny for a better future, causing them to go back to second hand occupations. Now that the history hits them again, they refused to be puppets and caused rallies to the government for a better life. Declarations have been signed, social growth and economic development became prosperous and the Shuswap people now living a happy life again. Although this soundslike a downward spiral that goes back up again, The Shuswap peopleof today will be looking forward to not go down that road again.